Theological studies and commentary focused on Christology—the doctrine of the Person and Work of Jesus Christ. This section explores His pre-existence, deity, humanity, the hypostatic union, His virgin birth, sinless life, atoning death, bodily resurrection, and ascension.
At the Last Supper Jesus declares, “This is my blood of the covenant.” Matthew 26 gathers Sinai, Jeremiah’s promise, and the cross into one cup, anchoring forgiveness now and pledging a future feast when He drinks it new in the Father’s kingdom.
John’s “I AM” sayings unveil who Jesus is and what he gives—bread, light, access, guidance, life, and truth. In John 8 he bears God’s own name and calls us to trust him.
Two disciples met the risen Jesus on the way to Emmaus. He opened the Scriptures, turned sorrow into burning joy, and sent them to witness.
Mary’s Magnificat is Scripture-shaped praise that reveals God’s character and plan. Her song gathers old promises into present joy and future hope.
The Bible explains “thirty pieces of silver” step by step. Zechariah’s temple act, Judas’s payment and remorse, and the potter’s field together reveal a sober warning and a gracious hope. Read the thread plainly from law to prophet to Gospel to church.
Israel’s high priest carried the tribes before God and entered the Most Holy Place with blood. The office taught holiness, access, and mercy—and pointed forward to Jesus, the great High Priest who grants confident access now and forever.
Chalcedon answered, from Scripture, how Jesus is one person in two natures without confusion or division. Its careful words still guard the Gospel and guide worship.
The Athanasian Creed arose to teach the Bible’s truth about the Trinity and Christ with precise, memorable lines. Rooted in Scripture, it still shapes worship, catechism, and confidence in the gospel.
Born in a crisis, the Nicene Creed gave the church clear, biblical words about the triune God. Each line rests on Scripture and still trains hearts to confess Christ.
Jesus calls Himself “the Root and the Offspring of David,” uniting divinity and true sonship. From 2 Samuel to Revelation, God keeps His oath to David in Christ, our coming King.
Revelation 2:17 promises “hidden manna” to the one who overcomes. From Exodus to Jesus, the symbol points to Christ’s present sustenance and future feast for His faithful.
Daniel’s “Ancient of Days” is God enthroned in eternity, best understood as the Father, who confers the kingdom on the Son of Man. The New Testament then applies Ancient-of-Days imagery to Jesus to confess His full deity while keeping Daniel’s persons distinct and the future kingdom in view.
The hypostatic union means Jesus is one person with two full natures—truly God and truly man. This shapes our worship, assurance, daily obedience, and hope, and it ties God’s promises to Israel with the church’s present calling under the one risen Lord.
Does the Bible teach Christ died only for the elect? This post presents a dispensational argument for unlimited atonement using abundant Scripture, showing that Christ paid for the sins of the whole world, though only believers benefit from it.
The Protoevangelium is God’s first promise of redemption, spoken just after Adam and Eve sinned. This powerful prophecy in Genesis 3:15 reveals the entire gospel story in a single verse.