The promise that Christ will reign on earth for a thousand years stands on a broad base of Scripture rather than a single verse. From the first pages of the Bible, God binds Himself to promises for a people, a land, and a throne, and the storyline carries those promises forward until they open into a world where justice and peace are not slogans but the air everyone breathes. Millennium means Christ’s thousand-year reign, and Scripture treats that period as a real future stage in God’s redemptive plan, not a mere symbol or metaphor. Far from pulling attention away from daily faithfulness, this hope steadies it, because a certain tomorrow trains the heart to live wisely today (2 Peter 3:11–13).
This survey follows the Bible’s own arc. It begins with the covenants given to Abraham and David, listens to Israel’s prophets who paint a healed earth with Zion at the center, and then turns to Jesus and the apostles, who speak of a coming renewal of all things and a kingdom that will be ruled by the Son of David from Jerusalem. Finally, it lets Revelation gather the threads with the clearest time marker of all: “They reigned with Christ a thousand years” (Revelation 20:4–6). Along the way, the unity of God’s promise becomes clear, as does His faithfulness to Israel and His blessing for the nations (Genesis 12:1–3; Isaiah 2:2–4; Luke 1:32–33).
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Historical and Cultural Background
The roots of the kingdom promise reach into God’s oath to Abraham. The Lord pledged a people, a land with defined borders, and worldwide blessing through Abraham’s line, calling the promise everlasting and anchoring it to Canaan as an actual inheritance (Genesis 12:1–3; Genesis 15:18–21; Genesis 17:7–8). Later Moses foretold that after Israel’s scattering for disobedience, the Lord would gather them, circumcise their hearts, and pour out blessing on their land, a picture of spiritual renewal tied to national restoration (Deuteronomy 30:1–10). Even a pagan seer could not derail that plan, for Balaam saw a star and scepter rising from Jacob to crush enemies and rule, an early glimpse of royal authority centered in Israel (Numbers 24:17–19).
That royal thread tightens in the covenant with David. God promised a house, a throne, and a kingdom established forever through David’s offspring, words later celebrated as a sworn oath He will not revoke (2 Samuel 7:12–16; Psalm 89:3–4; Psalm 89:34–37). The Psalms expand this rule to the nations: the Lord installs His king on Zion and gives Him the ends of the earth as an inheritance; all kings are told to serve the Son (Psalm 2:6–12). Psalm 72 then paints the reign with rich detail—righteous judgments, relief for the poor, flourishing creation, and universal homage—an inspired portrait that fits a reign on earth rather than a vague spiritual ideal (Psalm 72:1–19). In these songs Israel learned to expect a Davidic king whose rule would be worldwide and whose throne would be in Jerusalem (Psalm 110:1–2; Psalm 132:11–18).
Israel’s prophets fill the canvas with color. Isaiah saw Zion raised as the chief mountain, nations streaming to learn God’s ways, swords turned into plowshares, and the word of the Lord going out from Jerusalem, all marks of a world at peace because God’s king rules with wisdom and strength (Isaiah 2:2–4; Isaiah 11:1–10). He promised a time when deserts blossom, the Spirit is poured out, and righteousness settles like quiet waters across the land (Isaiah 35:1–2; Isaiah 32:15–18). Jeremiah announced a righteous Branch from David who will reign wisely and ensure safety in the land, and he tied that reign to a new covenant written on Israel’s heart, not etched only on stone (Jeremiah 23:5–6; Jeremiah 31:31–34). Ezekiel foresaw one shepherd, the Lord’s servant David, ruling a reunited people in a cleansed land with a new heart and Spirit, so that obedience springs from within (Ezekiel 34:23–24; Ezekiel 36:24–28; Ezekiel 37:21–28). Daniel watched a stone not cut by human hands crush the kingdoms of this age and become a mountain that fills the whole earth, and he saw the Son of Man receive universal dominion from the Ancient of Days (Daniel 2:44–45; Daniel 7:13–14).
Biblical Narrative
The storyline moves steadily, not by accident but by promise. God chose Abraham to be a channel of blessing, promised his seed a defined territory, and guaranteed that kings would come from him, a pledge repeated and narrowed until it rested on David’s house (Genesis 17:6; 2 Samuel 7:12–16). When Israel failed, the Lord did not cancel the promise; He spoke through psalmists and prophets of a coming reign where Jerusalem is central, nations are taught, and creation’s groan eases under righteous rule (Psalm 2:6–9; Isaiah 11:6–9; Isaiah 65:20–25). Even the language of long life and restored earth signals a world where death is restrained and shalom spreads, a description that fits the Millennium but is still short of the eternal state where death is gone forever (Isaiah 65:20; Revelation 21:4).
In the years of decline and exile, the prophets kept the lamp lit. Jeremiah tied Israel’s return to a new covenant in which the Lord forgives sin and writes His law on hearts, a transformation that secures obedience and joy in the land (Jeremiah 31:31–34; Jeremiah 32:37–41). Ezekiel promised a gathered nation made one under one king, and he heard the Lord swear to dwell among them forever, with His sanctuary in their midst (Ezekiel 37:22–28). Zechariah pictured nations streaming to Jerusalem to worship the King and keep the Feast of Tabernacles, a detail that locates this worship in a renewed earth where calendars still mark seasons and peoples travel to honor the Lord (Zechariah 14:16–19). Micah repeated Isaiah’s vision of Zion as the teaching center for the world and added that the Lord will gather the lame and make a strong nation, shepherding them from Jerusalem in the strength of His name (Micah 4:1–7; Micah 5:2–5).
When the New Testament opens, the angel tells Mary that her son will be great, will be called the Son of the Most High, and will sit on David’s throne, reigning over Jacob’s descendants forever, an announcement that keeps the promise squarely tied to Israel and David’s line (Luke 1:32–33). Jesus then speaks of the renewal of all things when the Son of Man sits on His glorious throne and the apostles judge the twelve tribes of Israel, language that assumes a restored nation and a real administration under the King (Matthew 19:28). He describes His return in glory to sit on His throne and gather nations for judgment, which precedes the era of kingdom inheritance for the righteous (Matthew 25:31–34). After His resurrection the disciples ask about the restoration of the kingdom to Israel; Jesus does not correct the expectation but the timing, promising the Spirit and a mission until the appointed day (Acts 1:6–8). Peter later calls Israel to repentance so that times of refreshing may come and “the Messiah… is sent,” and he speaks of a time when God restores everything as promised by the prophets (Acts 3:19–21). Paul adds that Israel’s hardening is partial and temporary until the full number of Gentiles comes in; then all Israel will be saved, which fits the prophets’ vision of national renewal and the reign of David’s Son (Romans 11:25–27; Jeremiah 31:33–34).
Revelation gathers the threads and ties them to a sequence. Christ returns in glory, strikes the nations, and rules with an iron scepter, a royal image that echoes Psalm 2 (Revelation 19:15–16; Psalm 2:9). Then John sees thrones and those who reign with Christ for a thousand years, a time when Satan is bound, martyrs live and reign, and blessing falls on those who share in the first resurrection (Revelation 20:1–6). The scene is royal and earthly, with nations, cities, and worship directed to the King (Revelation 20:3; Zechariah 14:16–19). After the thousand years, final rebellion is judged, and then the new heaven and new earth appear with the New Jerusalem, where death and sorrow are gone forever, which shows that the Millennium and the eternal state are distinct stages in God’s plan (Revelation 20:7–10; Revelation 21:1–5).
Theological Significance
Two pillars hold this hope steady: the integrity of God’s covenants and the character of His kingdom. God swore to Abraham and David with language that meets the plain sense of land, people, throne, and forever, and He anchored those promises in His own faithfulness, not in Israel’s fluctuating obedience (Genesis 17:7–8; 2 Samuel 7:13–16; Psalm 89:34–37). Dispensational premillennial means Christ returns before the thousand-year reign, which allows the promises to Israel to be fulfilled on earth while the church, grafted into the blessing of Abraham by grace, shares in the kingdom without erasing Israel’s identity (Romans 11:17–29; Galatians 3:14). This honors the way Paul holds together Gentile inclusion and Israel’s future salvation, calling both mercy and both sure (Romans 11:25–27).
The kingdom’s texture fits a renewed world under a righteous King. Scripture describes a reign from Jerusalem with justice for the poor, rebukes for oppressors, and instruction flowing to the nations so that war tools become farm tools (Isaiah 2:2–4; Psalm 72:12–14). Creation itself shares the relief: deserts bloom, longevity returns, predation eases, and labor enjoys its fruit, signs that the curse is restrained though not yet erased as it will be in the eternal state (Isaiah 35:1–2; Isaiah 65:20–25; Romans 8:19–21). The King rules with a rod of iron, meaning firm, righteous rule, not cruelty, and the nations who honor Him find light and peace in His presence (Psalm 2:9; Revelation 19:15; Isaiah 60:1–3). Progressive revelation—God reveals more over time—explains how later texts add timing and detail without overturning earlier promises (Luke 4:16–21; Revelation 20:1–6).
Scripture also sketches the broad sequence that surrounds the Millennium. Before the kingdom’s dawn, the Lord speaks of a final, concentrated period of worldwide distress, a tribulation that ends when the Son of Man appears in power and glory to judge and to reign (Matthew 24:29–31; 2 Thessalonians 1:7–10). Paul says Christ must reign until He has put all enemies under His feet, and then the kingdom’s mediatorial phase yields to the Father in a world where God is all in all, a pattern that harmonizes with John’s thousand years before the new creation (1 Corinthians 15:24–25; Revelation 20:4–6; Revelation 21:1–5). Details of order and timing can be discussed with care, but the main line shines: the King comes, He reigns, He judges, and He renews.
Spiritual Lessons and Application
Hope for the coming reign is meant to make us holy, not idle. Peter asks what kind of people we ought to be in light of the world to come, and his answer is clear: live holy and godly lives as you look forward to that day (2 Peter 3:11–12). Paul sets our minds on our true homeland and on the Savior we eagerly await, who will transform our lowly bodies to be like His glorious body, an outlook that purifies motives and steadies choices (Philippians 3:20–21; 1 John 3:2–3). The promise of a righteous administration trains believers to practice righteousness now, to love truth, and to pursue peace as citizens who will one day co-reign with Christ (Revelation 5:10; Revelation 20:6).
This hope also fuels mission and prayer. Isaiah saw nations streaming to Zion, and Jesus promised that the good news of the kingdom will be announced among all nations before the end, which tells the church that present witness is the Lord’s appointed means to gather the people who will one day walk in His light (Isaiah 2:2–3; Matthew 24:14). We pray “Your kingdom come, Your will be done on earth as it is in heaven,” with confidence that the request lines up with God’s settled plan and will be answered in full when the King sits on David’s throne in Jerusalem (Matthew 6:10; Luke 1:32–33). Until then, we labor and intercede, knowing that our work in the Lord is not in vain because a kingdom that cannot be shaken is on its way (1 Corinthians 15:58; Hebrews 12:28).
Finally, the Millennium teaches endurance. The road to the crown passes through pressure, and the church should not be surprised by trial or seduced by shortcuts. Jesus called His people to take up their cross, promised present help, and fixed their eyes on the joy set before them, which is the path He Himself walked (Luke 9:23; John 16:33; Hebrews 12:1–2). When the world seems chaotic, Revelation reminds us that the throne is occupied, that the kingdom of the world will become the kingdom of our Lord and of His Messiah, and that He shall reign forever, with the thousand years as the doorway and the new creation as the home beyond (Revelation 11:15; Revelation 20:4–6; Revelation 21:1–5).
Conclusion
The Bible’s case for the Millennium is cumulative and compelling. God promised Abraham a land and worldwide blessing and swore to David a throne and an heir; the prophets described a world at peace with Zion as its teaching center; Jesus announced the renewal of all things and the throne of His glory; the apostles spoke of restoration and Israel’s future salvation; and John recorded the thousand years when saints reign with Christ (Genesis 15:18–21; 2 Samuel 7:12–16; Isaiah 2:2–4; Matthew 19:28; Acts 3:19–21; Revelation 20:4–6). These are not disconnected notes but one song. The God who cannot lie will keep His word to Israel and bless the nations under the scepter of David’s Son (Jeremiah 33:15–18; Psalm 72:17; Luke 1:32–33).
To study this hope is to grow in worship and steadiness. The coming reign tells weary hearts that justice is not a dream and that peace has a date. It teaches the church to serve now with joy, to suffer without despair, and to speak of Christ with confidence, because the King we proclaim will indeed rule on the earth and then hand the kingdom to the Father when all things are made new (Revelation 5:10; 1 Corinthians 15:24–28). Blessed are those who keep these words and live in their light until the day breaks and the Morning Star rises in our hearts (Revelation 22:16; 2 Peter 1:19).
“I saw thrones on which were seated those who had been given authority to judge… They came to life and reigned with Christ a thousand years… Blessed and holy are those who share in the first resurrection.” (Revelation 20:4–6)
Scriptural Support for the Millennial Kingdom
The Pentateuch
- Genesis 12:1-3: God’s promise to Abram about making him a great nation.
- Genesis 15:18-21: God’s covenant with Abram about his descendants inheriting the land from the river of Egypt to the Euphrates.
- Genesis 17:1-8: The everlasting covenant with Abraham and his descendants, promising them the land of Canaan.
- Genesis 28:13-15: God’s promise to Jacob about the land and his descendants being a blessing to all peoples on earth.
- Exodus 19:5-6: Israel as a kingdom of priests and a holy nation.
- Deuteronomy 30:1-10: God’s promise to restore Israel and circumcise their hearts to love Him, resulting in prosperity and blessings.
- Numbers 24:17-19: Balaam’s prophecy of a star coming out of Jacob and a scepter rising out of Israel, conquering enemies.
Historical Books
- 2 Samuel 7:12-16: God’s promise to David about his offspring establishing an everlasting kingdom.
- 1 Chronicles 17:11-14: The confirmation of the covenant with David, promising a throne established forever.
- 1 Kings 2:4: David’s instruction to Solomon about walking before God in faithfulness, ensuring the continuation of David’s line.
- 1 Chronicles 22:10: Solomon’s role in building the temple and the promise of his kingdom being established forever.
- 1 Chronicles 28:7: God’s promise to establish Solomon’s kingdom forever if he remains unswerving in obedience.
- 1 Kings 8:56: Solomon’s prayer acknowledging God’s fulfillment of His promises.
- 2 Kings 19:31: The prophecy of a remnant of the house of Judah taking root and bearing fruit.
Poetic Books
- Psalm 2:6-9: God declaring His king installed on Zion, who will rule the nations.
- Psalm 22:27-28: All the ends of the earth turning to the Lord and bowing before Him.
- Psalm 47:7-8: God is the King of all the earth, reigning over the nations.
- Psalm 72:1-19: A future king who will reign with righteousness, bringing prosperity and peace.
- Psalm 89:3-4: God’s covenant with David to establish his line forever.
- Psalm 102:21-22: Declaring the name of the Lord in Zion and His praise in Jerusalem.
- Psalm 110:1-2: The Lord says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.”
- Psalm 132:11-18: The Lord swore an oath to David, promising that one of his descendants will sit on his throne.
Major Prophets
- Isaiah 2:2-4: The mountain of the Lord’s temple will be established as the highest, and nations will stream to it for instruction.
- Isaiah 9:6-7: The prophecy of a child born to us who will reign on David’s throne with justice and righteousness.
- Isaiah 11:1-10: A shoot from the stump of Jesse will reign with wisdom and righteousness, bringing peace.
- Isaiah 24:23: The Lord Almighty will reign on Mount Zion and in Jerusalem, and before its elders—with great glory.
- Isaiah 25:6-8: The Lord will prepare a feast for all peoples, destroy the shroud that enfolds all peoples, and swallow up death forever.
- Isaiah 32:15-20: The Spirit poured out from on high, resulting in justice, righteousness, and peace.
- Isaiah 35:1-2: The wilderness and desert will rejoice and blossom.
- Isaiah 42:1-4: God’s servant will bring justice to the nations and be a light for the Gentiles.
- Isaiah 44:3-5: God’s blessing on Israel, pouring out His Spirit on their descendants.
- Isaiah 49:5-7: God’s servant will restore Israel and be a light for the Gentiles, bringing salvation to the ends of the earth.
- Isaiah 52:13-15: The servant’s exaltation and the nations being amazed at him.
- Isaiah 54:11-14: The future glory of Zion, established in righteousness.
- Isaiah 60:1-22: The glory of Zion, with nations coming to its light and kings to the brightness of its dawn.
- Isaiah 61:4-6: They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities.
- Isaiah 65:17-25: God will create new heavens and a new earth, and His people will enjoy long life and prosperity.
- Jeremiah 3:16-18: In those days, people will call Jerusalem the Throne of the Lord, and all nations will gather to it.
- Jeremiah 16:14-15: The Lord bringing Israel back to their land from the lands of the north.
- Jeremiah 23:5-6: The prophecy of a righteous Branch from David’s line who will reign wisely.
- Jeremiah 30:8-9: In that day, God will break the yoke off their necks and tear off their bonds; they will serve the Lord and David their king.
- Jeremiah 31:31-34: The new covenant where God will write His law on the hearts of Israel and be their God.
- Jeremiah 32:37-41: God’s promise to gather Israel, make an everlasting covenant with them, and do good to them.
- Jeremiah 33:15-18: A righteous Branch from David’s line will do what is just and right in the land; David will never fail to have a man on the throne.
- Ezekiel 11:19-20: God giving Israel an undivided heart and a new spirit, so they follow His decrees and laws.
- Ezekiel 20:40-42: God accepting Israel as a fragrant incense, bringing them out of the nations.
- Ezekiel 28:25-26: God gathering Israel from the nations and showing Himself holy through them.
- Ezekiel 34:23-24: God will place one shepherd, His servant David, over them, and he will tend them.
- Ezekiel 36:24-28: God’s promise to gather Israel from the nations and give them a new heart and spirit.
- Ezekiel 37:21-28: The prophecy of God gathering Israel, making them one nation under one king.
- Daniel 2:44-45: God’s eternal kingdom that will crush all other kingdoms.
- Daniel 7:13-14: One like a son of man given authority, glory, and sovereign power, with all nations worshiping him.
- Daniel 7:27: The sovereignty, power, and greatness of the kingdoms under heaven will be handed over to the holy people of the Most High.
Minor Prophets
- Hosea 1:10-11: The Israelites being called “children of the living God” and appointing one leader.
- Hosea 3:5: The Israelites will return and seek the Lord and David their king in the last days.
- Joel 2:28-32: God pouring out His Spirit on all people, with signs and wonders in the heavens and on the earth.
- Joel 3:17-21: The Lord dwelling in Zion, Jerusalem being holy, and the land flourishing.
- Amos 9:11-15: The restoration of David’s fallen shelter and the promise of Israel’s prosperity and never being uprooted again.
- Obadiah 1:21: Deliverers will go up on Mount Zion to govern the mountains of Esau, and the kingdom will be the Lord’s.
- Micah 4:1-7: In the last days, the mountain of the Lord’s temple will be established, and nations will come to it.
- Micah 5:4-5: The ruler from Bethlehem standing and shepherding his flock in the strength of the Lord.
- Nahum 1:15: The feet of one who brings good news, proclaiming peace, and Judah celebrating its festivals.
- Habakkuk 2:14: The earth being filled with the knowledge of the glory of the Lord as the waters cover the sea.
- Zephaniah 3:9: God purifying the lips of the peoples so that they may call on His name and serve Him.
- Haggai 2:6-9: The Lord shaking the heavens and the earth and filling His house with glory.
- Zechariah 8:3: God returning to Zion and dwelling in Jerusalem, calling it the Faithful City.
- Zechariah 8:20-23: Many peoples and powerful nations will come to Jerusalem to seek the Lord Almighty and to entreat him.
- Zechariah 9:9-10: The prophecy of a king coming to Jerusalem, righteous and victorious, proclaiming peace to the nations.
- Zechariah 14:16-21: The survivors from all nations will go up to Jerusalem annually to worship the King.
The Gospels
- Matthew 13:41-43: The righteous shining like the sun in the kingdom of their Father.
- Matthew 19:28: Jesus speaking about the renewal of all things when the Son of Man sits on His glorious throne.
- Matthew 24:30: The sign of the Son of Man appearing in heaven and all the peoples of the earth mourning.
- Matthew 25:31-34: When the Son of Man comes in His glory, He will sit on His glorious throne, and all nations will be gathered before Him.
- Mark 13:26: The Son of Man coming in clouds with great power and glory.
- Luke 1:32-33: The angel’s announcement that Jesus will reign over Jacob’s descendants forever, and His kingdom will never end.
- Luke 13:28-29: People coming from east and west, north and south, to take their places at the feast in the kingdom of God.
The Apostolic Letters
- Acts 3:19-21: Peter speaking about the times of refreshing that will come from the Lord, who will send the Messiah appointed for you.
- Romans 11:25-27: Paul explaining the mystery of Israel’s hardening until the full number of Gentiles has come in, leading to all Israel being saved.
- 1 Corinthians 15:24-25: Paul describing the end when Christ hands over the kingdom to God the Father after destroying all dominion, authority, and power.
- Philippians 3:20-21: Our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ.
- Colossians 3:4: When Christ, who is your life, appears, then you also will appear with Him in glory.
- 2 Thessalonians 1:10: On the day He comes to be glorified in His holy people and to be marveled at among all those who have believed.
- 2 Timothy 4:1: Paul stating that Christ will judge the living and the dead, and His appearing and His kingdom.
- Hebrews 12:28: Receiving a kingdom that cannot be shaken.
- 2 Peter 1:11: You will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
Revelation
- Revelation 2:26-27: To the one who is victorious and does my will to the end, I will give authority over the nations.
- Revelation 3:21: To the one who is victorious, I will give the right to sit with me on my throne.
- Revelation 5:10: The redeemed made into a kingdom and priests to serve God, reigning on the earth.
- Revelation 11:15: The kingdom of the world has become the kingdom of our Lord and of His Messiah, who will reign forever.
- Revelation 19:15-16: Out of his mouth comes a sharp sword with which to strike down the nations. He will rule them with an iron scepter.
- Revelation 20:4-6: The saints reigning with Christ for a thousand years.
- Revelation 21:1-5: The new heaven and new earth, with the holy city, the new Jerusalem, coming down from God.
Recommendations for Deeper Study
- “The Millennial Kingdom” by John F. Walvoord
A comprehensive examination of the Millennial Kingdom, discussing its biblical basis, nature, and implications within dispensational theology. - “Things to Come: A Study in Biblical Eschatology” by J. Dwight Pentecost
An in-depth study of biblical prophecy and eschatology, presenting a detailed view of future events including the Millennial Kingdom from a dispensational perspective. - “Dispensationalism” by Charles C. Ryrie
An exploration of dispensational theology, explaining its principles and the anticipation of a future Millennial Kingdom. - “The Prophecy Knowledge Handbook” by John F. Walvoord
An extensive guide to biblical prophecy, offering insights into the dispensational premillennial view and the Millennial Kingdom. - “Charting the End Times: A Visual Guide to Understanding Bible Prophecy” by Tim LaHaye and Thomas Ice
A visually engaging guide to end-times prophecy, including a detailed discussion of the Millennial Kingdom within the dispensational framework. - “The Greatness of the Kingdom: An Inductive Study of the Kingdom of God” by Alva J. McClain
An inductive study focusing on the biblical concept of the Kingdom of God, with a special emphasis on the future Millennial Kingdom. - “Every Prophecy of the Bible: Clear Explanations for Uncertain Times” by John F. Walvoord
A comprehensive examination of biblical prophecies, including those that relate to the Millennial Kingdom from a dispensational perspective. - “The Rapture Question” by John F. Walvoord
A detailed discussion of the rapture and its relation to the end-times events, including the Millennial Kingdom, from a dispensational viewpoint. - “A Case for Premillennialism: A New Consensus” edited by Donald K. Campbell and Jeffrey L. Townsend
A collection of essays by various scholars supporting the premillennial view, including discussions on the Millennial Kingdom. - “Biblical Doctrine: A Systematic Summary of Bible Truth” by John MacArthur and Richard Mayhue
A comprehensive systematic theology that includes a discussion of eschatology and the Millennial Kingdom from a dispensational premillennial perspective.
These works provide a solid foundation for understanding the anticipated Millennial Kingdom, offering both scholarly insights and practical applications.
“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.”
Isaiah 9:6-7
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