Studies concerning The Nations (Gentiles), distinct from both National Israel and the Church. This section covers the biblical history of the Gentile world powers, the prophetic “Times of the Gentiles” (Luke 21:24), and the future judgment of the nations (Matthew 25) based on their treatment of God’s people.
Anchored in Jeremiah 7:30–34, this essay explains the history and theology of child sacrifice in the Bible. Scripture shows the practice was literal and condemned, records Israel’s reforms, and calls God’s people to protect the vulnerable with truth and compassion.
Scripture commands welcome, justice, and hospitality toward foreigners while guarding holiness and order. Because modern nations like the U.S. are religiously plural, Christians honor neighbors’ freedom and treat the moment as a mission opportunity—sharing the gospel with gentleness and hope.
Edom’s red cliffs could not hide pride from the Lord. Obadiah 1 indicts kin-violence and announces Zion’s deliverance, ending with the sure promise that the kingdom will be the Lord’s.
Daniel’s bilingual shape is part of its message. Aramaic addresses the empires; Hebrew sustains the holy people and their promises. Together they announce God’s rule over the nations and his faithful plan to cleanse, restore, and raise his people.
The Stoics of Acts 17 prized virtue and inner steadiness in an ordered cosmos. Paul met them with creation-to-Christ proclamation, calling all to repent because God raised Jesus and fixed a day of judgment—hope stronger than mere calm.
Epicureans prized tranquil living in a world without providence or resurrection. In Acts 17 Paul met them with creation-to-Christ reasoning and called all to repent because God raised Jesus and fixed a day of judgment.
The Areopagus was both a hill and an influential council in Athens. In Acts 17 Paul used that forum to proclaim the Creator, call for repentance, and announce Jesus’ resurrection as God’s public proof.
Acts 6 names the “Synagogue of the Freedmen,” a diaspora Jewish network in Jerusalem that argued with Stephen. Their dispute highlights how Jesus fulfills the law and reorients the role of the temple while the Spirit empowers Scripture-rooted witness.
Macedonia and Achaia were real places where the gospel ran on Roman roads and into busy harbors. Meet their cities, customs, and Scriptures so you can read Acts and the letters with clearer eyes today.
In the New Testament, “Asia” points to Rome’s province around Ephesus, not the modern continent. Seeing that map clarifies Acts and Revelation and helps us apply their warnings and hopes in our own cities.
Babylon in Revelation gathers the Bible’s story of proud empires into a final city that dazzles the world and then falls. The church hears heaven’s call to come out and follow the Lamb with patient endurance.
Peter’s “Babylon” gathers the Bible’s story of proud cities into one pastoral greeting. This study shows how the word reaches from ancient empire to end-times fall and helps exiles stand fast in the true grace of God today.
Scripture points to a compact bloc of ten kings that paves the way for a final world ruler before Christ returns. This overview traces the texts, the timing, and the hope that steadies believers until the kingdom comes.
Many Christians are unsure how to use the terms Islam, Muslim, and Islamic — or how to engage with Muslims about faith. This chapter offers clarity, background on traditions, and practical ways to build relationships that open the door to sharing the gospel of grace.
The Table of Nations in Genesis 10 is not just a historical record but a prophetic and theological roadmap. It reveals God’s sovereign plan for humanity, the origins of nations, and their future roles in biblical prophecy.